Queer and Subjugated Knowledge

Author(s): Kellie Burns

DOI: 10.2174/978160805339111204010056

LESBIAN MOTHERS, TWO-HEADED MONSTERS AND THE TELEVISUAL MACHINE

Pp: 56-81 (26)

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Abstract

SHS investigation development is considered from the geographical and historical viewpoint. 3 stages are described. Within Stage 1 the work was carried out in the Department of the Institute of Chemical Physics in Chernogolovka where the scientific discovery had been made. At Stage 2 the interest to SHS arose in different cities and towns of the former USSR. Within Stage 3 SHS entered the international scene. Now SHS processes and products are being studied in more than 50 countries.

Abstract

This chapter brings Braidotti’s (1994) discussion of mothers, monsters and machines together with Halberstam’s (1995) discussion of the gothic monster in the slasher film genre to rethink representations of the lesbian mother in popular culture. It positions the lesbian maternal body within a broad set of discourses that conjoin the figure of the mother with the figure of the monster. The discussion begins with Tina Kennard’s expectant maternal body in Season Two of the television serial The L Word, highlighting the contradictions her ‘monstrous’ lesbian maternal body calls up for queer viewers. Her pregnant body, which is highly sexualized throughout Season Two, challenges the norms of motherhood and disrupts mainstream images of the fetishized lesbian subject. At the same time, however, her experiences of becoming a mother uphold many of the traditional values of domesticity and reproduction and unashamedly construct the lesbian mother as part of an elite, urban, cosmopolitan set. Braidotti’s nomadic reading of mothers, monsters and machines troubles viewers’ desires to read Tina’s body as entirely normative or necessarily transgressive. This critical framework opens up a place to ask how her pregnant body refuses teleological linkages and relinquishes fixed sexed/gendered identities in favour of contradictions and flux. Halberstam’s framework for understanding the gothic monster extends our reading of Tina’s body, pressing viewers to consider the ways in which some textual representations ‘splatter’ gender/sex binaries and refuse to recuperate what is in excess or lost in the act of ‘splattering.’ Katrina Schlunke provides a response to this chapter.

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